Matthew From A Pro-Torah Perspective:
Did Christ (Yeshua) really abolish the Law of God? What did Jesus mean when he said “I have not come to abolish, but fulfil” as in Matthew 5:17-20? Investigate the words of Jesus that clearly show how God’s Law will not pass away until heaven and earth pass away. Investigate Matthew from a pro-torah perspective.
According to Yeshua the Messiah’s words here in Matthew 5:17, delivered within His Sermon on the Mount in Matthew chs. 5-7, the Savior clearly states what His views are regarding the Torah of Moses. Along with Psalm 23 and the Ten Commandments (Exodus 20:1-17), Matthew 5-7 includes the Beatitudes (Matthew 5:2-12) and the Lord’s Prayer (Matthew 6:9-13), the four passages together composing the most frequently read and valued sections of the Bible for most evangelical Christians. Yeshua’s statements about the Torah are not at all hidden away in some obscure place. Jesus says very plainly that His purpose was not to “abolish” the Torah or Law of Moses, but to “fulfill” it. Gain a deeper understanding of Matthew 5:17-20 from a pro-torah perspective. [Read more]
What did Yeshua (Jesus Christ) have to say about God’s Commandments? Was it His intention to abolish the Law of Moses? Investigate Matthew 5:17-19. [Read more]
Think not that I have come to destroy (abolish) the Torah (“Law”), or the Nevi’im (“Prophets”): I have not come to destroy, but to fulfil. For truly I say to you, until heaven and earth pass away, not one jot or one tittle shall in any way pass from the Law, until all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say to you, that unless your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven. (Matthew 5:17-20)
The above statements of Yeshua are very troubling for many Christians, primarily because they contradict their theology. Many Christians divide the Scriptures into Dispensations. There was the Dispensation of Law in the “Old Testament,” and now we have the Dispensation of Grace in the “New Testament.” These words of Yeshua are in direct opposition to this theology. Therefore, many resort to twisting His words His words in verse 17 to mean just the opposite of what He said. I have heard it said, “Jesus kept the Law so I don’t have to.” Since Jesus fulfilled the Law, we can safely ignore it. However, after doing some verbal gymnastics with verse 17, there remain further problems with verse 18. [Read more]